1598-1664 Spanish Francisco de Zurbaran Galleries Spanish baroque painter, active mainly at Llerena, Madrid, and Seville. He worked mostly for ecclesiastical patrons. His early paintings, including Crucifixion (1627; Art Inst., Chicago), St. Michael (Metropolitan Mus.), and St. Francis (City Art Museum, St. Louis), often suggest the austere simplicity of wooden sculpture. The figures, placed close to the picture surface, are strongly modeled in dramatic light against dark backgrounds, indicating the influence of Caravaggio. They were clearly painted as altarpieces or devotional objects. In the 1630s the realistic style seen in his famous Apotheosis of St. Thomas Aquinas (1631; Seville) yields to a more mystical expression in works such as the Adoration of the Shepherds (1638; Grenoble); in this decade he was influenced by Ribera figural types and rapid brushwork. While in Seville, Zurbur??n was clearly influenced by Velazquez. After c.1640 the simple power of Zurbaran work lessened as Murillo influence on his painting increased (e.g., Virgin and Child with St. John, Fine Arts Gall., San Diego, Calif.). There are works by Zurbar??n in the Hispanic Society of America, New York City; the National Gallery, Washington, D.C.; and the Philadelphia Museum of Art..  Related Paintings of Francisco de Zurbaran :. | The Adoration of the Shepherds_a | diego de deza, archbishop of seville | St Francis | romaan and st. barulo | Retrato del doctor Juan Martenez Serrano |
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Jean Barbault
French Painter, 1718-1762, French painter and engraver. A pupil in Paris of Jean Restout II, in 1745 he failed to win the Prix de Rome and at his own expense went to Rome early in 1747. The following year, by which time he was a member of the circle of Paolo Anesi, Philothee-Francois Duflos, Jean-Laurent Legeay and Giovanni Battista Piranesi, Barbault made engravings for the Varie vedute di Roma antica e moderna published in Rome. As a painter he was encouraged by Jean-Francois de Troy, director of the Academie de France, who commissioned from him 20 small pictures representing characters from the Turkish masquerade organized by the pensionnaires for the carnival of 1748, of which 11 survive (Beauvais, Mus. Dept. Oise; Narbonne, Mus. A. & Hist.; Paris, Louvre (see fig.); Venice, Col. Cini; and elsewhere). When, by special favour, he became a pensionnaire at the Acad?mie (1749-53), he made a copy (Lille, Mus. B.-A., destr. 1916) for Louis XIV of Luca Penni's fresco the Baptism of Constantine in the Vatican Stanze (it was then attributed to Raphael). While travelling in Rome, Abel-Fran?ois Poisson de Vandieres, Marquis de Marigny, commissioned a series of Italian Costumes, of which some of the originals or replicas remain (Castres, Mus. Goya; Dijon, Mus. B.-A.; Orleans, Mus. B.-A.; Paris, Louvre). In 1751 Barbault depicted the planned procession of the pensionnaires for the carnival in a frieze-like painting (380*3920 mm), the Masquerade of the Four Corners of the World (Besaneon, Mus. B.-A. & Arch?ol.). Many of Barbault's idealized Roman landscapes date from this period (examples Angers, Mus. B.-A.; Baltimore, MD, Walters A.G.; Madrid, Mus. Cerralbo; Notre Dame, IN, Snite Mus. A.; and elsewhere), but above all he wanted to be a painter in the grand manner, painting St Francois de Sales Placing Jeanne de Chantal under the Protection of St Vincent de Paul (Rome, SS Giovanni e Paolo) for the beatification of Ste Jeanne de Chantal in 1751.
Hildegard of Bingen
1098-1179,German composer, abbess and mystic. Her writings include much lyrical and dramatic poetry which has survived with monophonic music. The Symphonia armonie celestium revelationum contains musical settings of 77 poems arranged according to the liturgical calendar. The poetry is laden with imagery and the music, based on a few formulaic melodic patterns, is in some respects highly individual. Her morality play Ordo virtutum contains 82 melodies in a more syllabic style.
Theophanes the Cretan
active 1527-1559,was a leading icon painter of the Cretan school in the first half of the sixteenth century, and in particular the most important figure in Greek wall-painting of the period. He was born in Heraklion (date unknown), and no doubt trained there, but all his known work was done in mainland Greece. Frescoes bearing his signature survive in the Greek monasteries of Mt. Athos, especially Stavronikita monastery and Lavra, and Meteora which has his earliest dated work, from 1527. He also did many panel icons, either for iconostases or small portable works. Theophanes was active from about 1527-48, and trained his sons and several pupils, often themselves Cretan. By 1535 both he and his two sons had become monks in the Lavra monastery of Mount Athos, where many of his best works remain. Theophanes returned to Crete before his death in 1559. Two detached wallpaintings attributed to Theophanes are in the Hermitage Museum in Saint Petersburg. Like most Cretan painters of this date, his work shows some influence from Western painting, but less in his case than with many artists. Some faces are personalised or looking out to the viewer, and his figures are modelled to convey volume. His work is more conscious of visual perspective than older Byzantine artists, but he does not use the geometrical perspective schemes by then standard in the West. He uses traditional Byzantine compositions, in a rather austere and powerful manner. He should not be confused with Theophanes the Greek (Feofan Grek), an icon painter who worked in Muscovite Russia in the late fourteenth century.